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Extra resources for A Clockwork Orange by Anthony Burgess (A Lively Learning Guide by Shmoop)
The names Phrygius and Graccus clarify Donne’s attitude toward their positions. Donne derived his two names from an attack on Roman “effeminacy” in Juvenal’s Satire 2. 33 “Why wait any longer,” Juvenal exclaims, “when it were time in Phrygian fashion [Phrygio more] to lop off the superﬂuous ﬂesh? Gracchus . . is now arraying himself in the ﬂounces and trailing habits and veil of a bride” (ll. 115–117, 124–125; trans. modiﬁed). ” Donne was clearly struck, however, by the contrast between the Phrygians’ self-emasculation through the removal of what is essential, the far from “superﬂuous ﬂesh,” and Gracchus’s self-emasculation through the addition of what is unnecessary, elaborate female ﬁnery.
Desperate coward”), he rejects one common though disputed way of conceiving the ethical mean. 7). Distinguishing between a medium per abnegationem and a medium per participationem, many medieval and early modern commentators argued that the mean as expounded in the Nicomachean Ethics was to be identiﬁed in some way with 38 CHAPTER ONE the latter as well as with the former. 60 Lacking the Aristotelian commentators’ ambitions to both logical rigor and ﬁdelity to Aristotle but possessing a strong sense of life’s opposing demands, Renaissance writers often treated the ethical mean as both a proper tempered combination and an avoidance of opposite extremes.
Is now arraying himself in the ﬂounces and trailing habits and veil of a bride” (ll. 115–117, 124–125; trans. modiﬁed). ” Donne was clearly struck, however, by the contrast between the Phrygians’ self-emasculation through the removal of what is essential, the far from “superﬂuous ﬂesh,” and Gracchus’s self-emasculation through the addition of what is unnecessary, elaborate female ﬁnery. This contrast begins to explain why Donne gives Juvenalian names to religious extremists ﬁgured in terms of sexual deﬁciency and excess.
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