By Klaus-Dieter Mathes

ISBN-10: 0861715284

ISBN-13: 9780861715282

The significant Indian treatise on Buddha nature is the Ratnagotravibhaga, often referred to as the Uttaratantra, and it really is this center textual content that Klaus-Dieter Mathes specializes in during this ebook. Mathes demonstrates how its writer, Gö Lotsawa, ties the lessons on Buddha nature in with mainstream Mahayana concept whereas warding off the pitfalls of the zhentong strategy favorite by means of the Jonang culture. He additionally evaluates Gö Lotsawa’s place on Buddha nature opposed to the historical past of interpretations via masters of the Kagyü, Nyingma, and Jonang schools.

Show description

Read Online or Download A Direct Path to the Buddha Within: Go Lotsawa's Mahamudra Interpretation of the Ratnagotravibhaga PDF

Best tibetan books

Jeffrey Hopkins's The Art of Peace: Nobel Peace Laureates Discuss Human PDF

The Laureates proportion their perspectives concerning the value of uncomplicated human rights, their issues approximately conflicts that come up while those rights are denied, and thier useful principles for conceiving reconciliation.

Download e-book for iPad: A Tibetan Revolutionary: The Political Life and Times of by Melvyn C. Goldstein, Dawei Sherap, William R. Siebenschuh

This is often the as-told-to political autobiography of Ph? ntso Wangye (Ph? nwang), the most very important Tibetan innovative figures of the 20th century. Ph? nwang started his activism in class, the place he based a mystery Tibetan Communist occasion. He was once expelled in 1940, and for the following 9 years he labored to arrange a guerrilla rebellion opposed to the chinese language who managed his native land.

Download e-book for iPad: Luminous Essence: A Guide to the Guhyagarbha Tantra by Jamgon Mipham

Luminous Essence is a whole creation to the area of tantric idea and perform. Composed via the well known Tibetan grasp Jamgon Mipham (1846-1912), the textual content offers an outline of the Guhyagarbha Tantra, which has been a crucial scripture in Tibetan Buddhism for good over 1000 years. Miphams rationalization, translated the following for the 1st time, is among the so much celebrated commentaries in this vintage textual content.

Read e-book online The Myth of Freedom and the Way of Meditation PDF

Freedom is mostly regarded as the facility to accomplish target and fulfill wants. yet what are the resources of those ambitions and wishes? in the event that they come up from lack of knowledge, ordinary styles, and adverse emotions—psychologically harmful parts that really enslave us—is the liberty to pursue them real freedom or simply a fantasy?

Extra info for A Direct Path to the Buddha Within: Go Lotsawa's Mahamudra Interpretation of the Ratnagotravibhaga

Example text

With regard to the second, [buddha nature] is either taken as that which enables the realization of these qualities, [namely,] the qualities of the dharmakaya, or it is taken to be, as natural [purity], the qualities of the dharmakaya .... [The latter is claimed by] upholders of the Dagpo Kagyli such as Pagmo Drupa. 152 By combining Loden Sherab's nonaffirming negation with the qualities of the dharmakaya as natural purity, Zhonu Pal developed his theory of the subtle qualities of the dharmakaya in sentient beings.

Io). 218 In other words, since the supreme view or realization can, or rather must, be attained by devotion, a practitioner can start at a relatively early stage to work with the one realization of the true nature of his mind that leads him through all the levels to buddhahood. 219 In this sense there is no difference between view and meditation, meditation simply being the cultivation of realization (namely the supr~me view). This is definitely a continuation of Sahajavajra's Yuganaddhavada and Gampopa's path of direct perceptions.

This samadhi occurs because of engaged [bodhi]citta, For reality arises without interruption for those acquainted with its abode. 176 To sum up, the Tattvadafaka propagates a direct approach to reality that is in accordance with Vajrayana, but is mainly made possible by pith instructions. In other words, reality is not only understood to be neither existent nor nonexistent, but also directly realized as "[natural] luminosity" (Skt. prabhasvarata). Traditionally, this direct realization is only possible from the first bodhisattva level onward, or made possible through tantric practice.

Download PDF sample

A Direct Path to the Buddha Within: Go Lotsawa's Mahamudra Interpretation of the Ratnagotravibhaga by Klaus-Dieter Mathes

by Mark

Rated 4.58 of 5 – based on 45 votes