By H. H. the Dalai Lama, Nicholas Vreeland, Richard Gere

ISBN-10: 0385514670

ISBN-13: 9780385514675

For the 1st time for normal readers, the Dalai Lama offers a entire evaluate of an important instructing of Buddhism. Perhaps the most distinction among Buddhism and different religions is its figuring out of our center identity.  The life of the soul or self, that's crucial in several how you can Hinduism, Judaism, Christianity, and Islam, is de facto denied in Buddhism.  Even additional, trust in a “self” is noticeable because the major resource of our problems in life.  but a real figuring out of this instructing doesn't lead one to a despairing, cynical worldview with a feeling that lifestyles has no meaning—Far from it, a real realizing results in real happiness for a person and the best resource of compassion for others.  In 2003 and in 2007, the Dalai Lama used to be invited to big apple to offer a sequence of talks at the crucial Buddhist view of selflessness. This new booklet, the results of these talks, is now provided to aid develop knowledge of this crucial doctrine and its usefulness in dwelling a extra significant and satisfied life. While the Dalai Lama bargains an entire presentation of his teachings on those key philosophical issues for contemplation, he additionally exhibits readers easy methods to convey those teachings actively into their very own lives with thoughts for a private practice.  it is just through really residing those teachings that we let them lead to a real transformation in our belief of ourselves and our lives A Profound brain bargains very important knowledge for these devoted to bringing approximately swap on the earth via constructing their very own religious functions, whether or not they are Buddhists or now not.

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Additional info for A Profound Mind: Cultivating Wisdom in Everyday Life

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Such grosser transformation is only possible because of the constant proce·ss of change occurring moment hy moment. If there were no such momentary change, there could be no great changes over an extended length of time. " This suggests that whatever has come into being due to the aggregation of various causes and conditions is 20 WHAT IS DISTINCT ABOUT BUDDHISM by its very nature subject to change. What is it that brings about this change? We Buddhists hold that the very causes that brought something into being in the first place are responsible for its evolution.

Our tendency to grasp at a sense of self, and to cherish that self, is a habit deeply instilled in the fiber of our being. To bring about any change in such habitual behavior demands a process of training over many years. To end our involvement in samsara altogether will take numerous lifetimes of practice. In the fourth noble truth the Buddha taught how we must engage in the training leading to liberation from samsara. The Buddha actually taught the Four Noble ·Truths from three different perspectives.

Our misery is thus seen to originate from causes-physical, verbal, and particularly mental actions perpetrated by us-that stem from our grasping at a core self. Were we to realize that this self did not actually exist, our recognition would naturally inhibit selfish behavior, and our instinctive tendency to act in ways that cause us future misery would thereby cease. In the third noble truth, the Buddha taught that all suffering ends when we bring about a cessation of its causes. Our tendency to grasp at a sense of self, and to cherish that self, is a habit deeply instilled in the fiber of our being.

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A Profound Mind: Cultivating Wisdom in Everyday Life by H. H. the Dalai Lama, Nicholas Vreeland, Richard Gere


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